READIN

Thursday, May 27th, 2004

The Myth of Eternal Return -- Eliade's take on ritualistic behavior (or at least a subset of same) is that by reenacting segments of their culture's creation myth, people can extend the scope of their "created" cosmos to a new element of their reality -- e.g. a marriage or a new baby. On p. 24 he says, "... it is not merely a question of imitating an exemplary model... the principal consideration is the result of that hierogamy, i.e. the Cosmic creation." This seems like an interesting distinction to me.

posted afternoon of May 27th, 2004: Respond
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Wednesday, May 26th, 2004

The set went ok. It was about 15 minutes long, I had a lot of energy throughout but my fingers started losing track about 2/3 of the way in. I missed a lot of notes on "Rag Mama" and by the end of the song it seemed like I had fallen apart almost completely. But, the audience liked it so who am I to judge? Other guitar players tend to be a pretty forgiving audience.

Passing the time before the music started, I took Underworld idly off the bookshelf there and started reading it on a whim -- I found the language most easy on my ears. So I borrowed it and will see how I do reading it over the next few months. It is too big for me to really carry it around conveniently so I imagine it will be mostly evening reading.

posted evening of May 26th, 2004: Respond
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🦋 Reading with expectations

As noted below, my memory of reading the book from 15 years ago suggested that the whole body of the story is Marlowe's journey upriver, and the final scene is his arrival at the Inner Station to find Kurtz dead. In this fantasy Heart of Darkness, the final sentence of the novel is "Mistah Kurtz, he dead."

Needless to say, the actual book goes a little different -- I spent a little time while reading the middle third or so of it, trying to reconcile my expectations to the plot that was unfolding. I did not abandon them entirely until Marlowe actually met Kurtz; until then I was holding on to a thin thread of hope that his talk about their meeting was some kind of metaphor. This shows, I think, the danger of rereading something with expectations when your memory of it is so far gone, and suggests that I should reread it a second time -- it is after all quite short. So I think I will keep it along with me for a while yet. I am going to turn my attention to The Myth of the Eternal Return; but when that drags (as it will) I will have some backup reading on hand.

posted evening of May 26th, 2004: Respond
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Heart of Darkness -- I had forgotten that Kurtz is alive when they get to the Inner Station.

posted morning of May 26th, 2004: Respond
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Sunday, May 23rd, 2004

I have been distracted, a bit, from Heart of Darkness by the book which Ed Antoine gave me for my birthday present; it is The Myth of the Eternal Return: or, Cosmos and History, by Mircea Eliade. I can't quite tell yet, what is the nature of the book; its prose is the very dense essay style that makes me reluctant to read philosophy (though I believe its genre is probably sociology). But this is a book that I am judging by (a) its cover and (b) the fact that Ed gave it to me, as worth spending some time being puzzled by.

The moment I saw the title I had a pretty fully formed thought along the lines of, "Cool -- he is going to investigate how different early cultures came up with the idea of a cyclical cosmos, and how that relates to being human." -- I know -- a lot to come up with from 10 words, 5 of which are articles, conjunctions or prepositions -- still, Ed assured me that I was on the right track with that supposition. And that investigation is interesting to me; so I am trying to get on board with Eliade's difficult prose.

So far, a lot of what he is saying seems like pretty intuitive ideas backed up with historical research. One thing that I liked: he was talking about how cultures would tend to think of unknown territory as being part of the chaos that preceded creation, and when they conquered or explored new territory would perform rituals that made it part of the created universe; at one point on page 15, he writes, "...the temple or sacred city is always the meeting point of the three cosmic regions: heaven, earth, and hell." And that made me start thinking about how if "hell" is the chaos outside our knowledge, and "heaven" is Platonic forms, i.e. pure knowledge, then "earth" is the imposition of forms onto the unknown, is reality which we can dominate by naming.

posted afternoon of May 23rd, 2004: Respond

Thursday, May 13th, 2004

🦋 Found the answer

Heart of Darkness -- I was wondering yesterday what was with Marlowe's journey by foot to the Central Station -- the introduction explains that the Central Station was in Kinshasa, at Stanley Falls, and reproduces a map of the overland route (a trek which Conrad made in 1890). Clearly the falls would be an obstacle to shipping so the steamer had to stop there; not quite clear to me why another boat could not run from there to the coast.

posted evening of May 13th, 2004: Respond

Tuesday, May 11th, 2004

I read the first chapter of Heart of Darkness last night and this morning -- but I think I will start over this evening. I seem to be reading a little too fast and missing some detail. Nice imagery though.

I'm a little perplexed by Marlowe's 20-day hike to the Central Station: why would the company not build the Central Station at the mouth of the river where it would be accessible by ship? The station is certainly on the river, I guess at a point where it is not navigable by ocean-going vessels. But why? If the whole point of the station is to serve as a transfer point between freshwater craft and ocean-going vessels, wouldn't it make more sense to build it further down the river? Maybe there is a long stretch of the river that no boats can navigate -- I can't quite picture this though.

posted morning of May 11th, 2004: Respond

Monday, May 10th, 2004

This thread on Brad DeLong's site reminded me that I have not read Heart of Darkness since college -- in the same class indeed where I first read Don Quixote -- and that I have very little memory of it. Time to go back and reread; I picked up a copy of this newly topical book at Coliseum today.

posted afternoon of May 10th, 2004: Respond
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Monday, May third, 2004

Flags in the Dust -- Bayard seems totally dissipated after his grandfather dies. I think this may have been true from the beginning of the book but I was reading with the wrong lenses in my glasses or something; I had seen Bayard as possessed of some depth of character and potential. The moment I really understood Bayard, I think, was during his visit to the MacCallum's place when he undressed to go to sleep and Buddy warned him to wear warmer clothing in bed.

posted morning of May third, 2004: Respond
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Sunday, May second, 2004

We finally got around to watching House of Sand and Fog on tape last night. That is to say -- I did; Ellen was involved getting Sylvia to stop screaming... Not too impressed by the movie. Ben Kingsley's performance was wonderful as was Shohreh Aghdashloo's; Jennifer Connelly was good, Ron Eldard made a good effort at playing a role for which he was fundamentally miscast. The problem as I saw it was that none of the characters was developed as fully as they were in the book -- this may not have been possible, so it could be argued that reading the book spoiled the movie for me. I think the only moment in the film where I felt fully involved with the action on screen was when Massoud was in the hospital, praying for his son's life.

Update Sunday evening: Sylvia is quiet this evening (knock wood) and Ellen is taking the opportunity to watch the tape.

Update Monday morning: Ellen stopped watching before the climactic scene because she could not take the suspense. (She also had a really hard time with reading the book at this part.) She agreed with me that Ron Eldard was a poor choice for Lester (actually she thought he was a lousy actor).

posted morning of May second, 2004: Respond
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