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🦋 Sincerity

The excellent movie we watched yesterday evening was The Crime of Padre Amaro -- not much to say about it other than it was a great movie, I recommend it highly -- I am thinking about it right now while reading Of Love and Other Demons's description* of a highly religious (and seemingly to me, sincerely so) bishop, and contrasting this with the hideous portrait of the bishop who appoints and conspires with Amaro:

"Come in, Ygnacio," he said. "My house is yours."

The Marquis wiped his perspiring hands on his trousers, walked through the door, and found himself under a canopy of yellow bellflowers... The Bishop extended his soldier's hand in a meaningful way, and the Marquis kissed his ring. Asthma made his breathing heavy and stony, and his phrases were interrupted by inopportune sighs and a harsh, brief cough, but nothing could affect his elopuence. He established an immediate, easy exchange of trivial commonplaces. Sitting across from him, the Marquis was grateful for this consolatory preamble, so rich and protracted that they were taken aback when the bells tolled five. More than a sound, it was a vibration that made the afternoon light tremble and filled the sky with startled pigeons.

"It is horrible," said the Bishop. "Each hour resonates deep inside me like an earthquake. The phrase surprised the Marquis, for he had responded with the same thought at four o'clock. It seemed a natural coincidence to the Bishop. "Ideas do not belong to anyone," he said. With his index finger he sketched a series of continuous circles in the air and concluded:

"They fly around up there like angels."

So -- in a sense he seems detached in a monklike way (or a way that I think of in association with monks and ascetics) from ownership of the world around him -- and earlier he was described as "sincere in his poverty." My initial reaction to that is wait, but he's not poor, he lives in a mansion with his needs attended to, and to think about the Church in a villainous context. But then I find a very sympathetic portrait of the Bishop. (Initially at any rate -- the character has just been introduced. Who knows, what the story will bring -- and see update below.)

A line in the movie that gave me pause was when Padre Benito said to Amaro, in regards to its being unimaginable that the Vatican would ever drop the requirement of celibacy from the priesthood, that "there will sooner be a Mexican Pope." Huh! Well I can't offhand think of a non-European Pope and I reckon there probably has never been one from Mexico or Latin America. I would not have thought of it as a basis for comparison -- of course I am neither Latin American nor Catholic. Is this exclusion a common point of reference? Or is it being used as a common point of reference among Churchmen -- to emphasize that Benito and Amaro are priests and are concerned with Church politics? (Here is an article from Pacific News Service on the need for a non-European Pope, dated 2005.)

(Update: Hm, well García Márquez' depiction of the Bishop very quickly takes on a negative cast -- a few pages after we meet him he is proposing exorcism of a rabies patient and implying it's all down to the Jews. This is at least a different failing from greed or hypocrisy...)

* And besides this: the number and frequency of points of similarity between the movie and the book are making me wonder if there was conscious imitation going on, either on the part of the movie makers or on García Márquez' part with reference to the novel that was source for the film, which dates from 1875.

posted afternoon of Monday, January 19th, 2009
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